Friday, February 27, 2015

When You Want to Commit Suicide



When You Want to Commit Suicide
What happens when a Christian wants to die? What are the thoughts that lead to such a conclusion? I struggle on almost a daily basis with pain – sometimes it’s debilitating, and it’s been that way for years. The pain is related to several neurological disorders.  Lately it’s been compounded by the deaths of my parents who were my rocks – interesting isn’t it? That I would ascribe to them a name that God has reserved for Himself.  They were there in the sense that they understood – they knew me from birth and had a firm grip (as well as anyone) on my pain and illness, and now they’re gone.  
There have been times that I have grappled with the desire to go on because life was too painful – physically, emotionally and spiritually.  This chronic pain for a number of years is grating on my emotions and ability to think.  Many days my mental effectiveness is diminished.  Lately it seems that there have been increasing physical limitations and debilitations.  The emotional aspects relating to loss of mobility and the loss of various family members, downsizing and relocating have led to the buying into misbeliefs and outright lies. Finally in the milieu of the stated events the Enemy of our souls moved in announcing God’s anger at real and perceived sins or mistakes. The result was fear, despair and deep desire to find a way out of this life.   In the deepest corner of my heart I have had a long standing fear that one day the pain would overwhelm me and I really would seek a way out.
Over the past several months, I have received the news of the deaths of childhood and high school friends. One friend chose to end her life by using firearms. She had previously posted desperately sad and seemingly somewhat angry messages through social media. I read some of her messages, noted her despair and attempted to contact her, but to no avail. Then the unthinkable occurred in her life; I received word of her passing at her own hand through this most violent means.  And we were left to process the why’s, to process the pain and to hold each other tightly, emotionally speaking.  Another high school classmate died of a debilitating neurological disease several weeks later.  Now in recent days a lady I don’t even know took her struggle with life to social media – she was suffering from a brain tumor and chose to end her life on a specified day to avoid the pain that would accompany the closing days of her life.  Then I began to think dark and harmful thoughts . . . “what if . . .?”
As I considered these events and the desires that sometimes plague me,  I had a conversation with a trusted Christian  which revealed  the evil in my heart that emanated from the desire to take my own life to end the emotional  and physical pain. He told me that were such an event to occur in my life it would be no accident, but rather the result of a sinful choice. That was a rather frightening look at the depth to which my sinful heart could sink in the face of personal struggles and fear. I believe God’s word has the answer to for the Christian who is in so much pain he or she despairs of life.  It is found in Lamentations 3:21-25.   According to some conservative scholars, in the immediate context, Jerusalem lay in ruins, the temple was destroyed, the Jews were in exile and life, as they had known it for many years, was over.   Then Jeremiah, the weeping prophet, moves in with his message of hope, tucked away in this small Old Testament book.
In the current scheme of things, life happens; illness occurs; our strength is sapped and our dreams lie dead in the dust, and so we enter into the exile of life’s events.  Sometimes people feel as though their bodies and hearts have been ravaged by pain in much the same way Jerusalem was ravaged by the Babylonians and they have been forced into some form of exile.   It seems though in both instances exiles ask the same questions ---“Where is God?”   “WHERE is God?”  “Where IS God?” “Where is GOD? How can I find His purpose amidst the rubble of my life?  Jeremiah, looking at the waste land that used to be his beloved home and his beloved temple, penned the following as he desperately tried to bolster his own flagging courage and the courage of his fellow compatriot exiles.  The same message can be spoken to those who so desperately seek hope in the midst of their pain
                                                21 But this I call to mind,
                                                and therefore I have hope:
                                               22 The steadfast love of the Lord never ceases;
                                               his mercies never come to an end;
                                                23 they are new every morning;
                                               great is your faithfulness.
                                               24 “The Lord is my portion,” says my soul,
                                               “therefore I will hope in him.”[1]         
Jeremiah’s words have great wisdom for the Christian struggling with despair[2].  He says that there is hope in knowing certain facts.  He says that God’s mercy – His unfailing, faithful love never ends – it’s always there.  Likewise His compassion never ends; His compassion and unfailing love are renewed for us every morning.
“This I recall to my mind, therefore have I hope. “ When these troublesome thoughts overtake you, it is time to call to mind certain key concepts so that you can have hope, i.e. the ability to wait, completely trusting God’s timing.
 The first thing that you must recall and understand is that “The steadfast love of the Lord never ceases” (ESV). The word used for “steadfast love” in the Hebrew is hesed – the ever loyal love of God that is good and compassionate toward its objects. [3] Hesed envelops said objects, i.e. those who are believers. When grief and pain threaten to overwhelm you, you can rest in the hesed of God and have perfect hope that He is working out His plan in and through you and the pain that you experience will not overwhelm you to the point of despair.   This hesed will never be used up, never run out, or never give up.  This love of God hangs in there with you even when you are facing the most painful of circumstances.  
The second part of the verse informs us that “His mercies never come to an end” (ESV). The word for mercies actually refers to a family type of love.[4]  God loves you in your pain just as though you were family, and the really good news is that you are if you have come to Christ in faith for salvation.  This love is never spent, never exhausted even in the face of debilitating pain.  This love persists with its objects giving rest and relief.  Jeremiah would underscore this concept in the book that bears his name,                      “I have loved you with an everlasting love, therefore I have continued my faithfulness to you” (Jeremiah 31:3, ESV).  It is this everlasting love that affords us hope in the darkest of circumstances.  Circumstances eventually end, but the love of God continues.  
The third part of the verse reminds you that the mercy and love of God are “new every morning.”  God renews His commitment to seeing you through the milieu of pain and debilitation  that threaten to undo you.  The underscoring doxology is “great is your faithfulness.”  God’s steadfastness is abundant; it surpasses your temporal pain and despair.  When you reach the end of yourself God is there and He bids you reach out and embrace his steadfast love in the face of your flagging faith and will to live. He is there even though He appears to be deafeningly silent.
As you look to his steadfast love and faithfulness, your heart should cry out that the LORD –Yahweh, your covenant keeping God is your portion -- He alone is your hope. When the pain meds afford little relief—when the nights are long—when loneliness overtakes you, He is the reason for our hope.  God and Heaven are waiting, but only in His time.  
This message gives me hope on my bad days, those days when I experience high levels of pain and discouragement.  I begin to look past the pain and look for expressions of God’s love and mercy.  He is there even when I think His silence is deafening.  God is faithful … His mercies awake with me every morning. My job is to trust Him and not surrender to despair or entertain dark thoughts, but rather to allow His faithful mercy and love to undergird me regardless of life’s circumstances.
           














[1] Lamentations 3:21-24, ESV
[2] Perchance you have come to this site and you are not certain about your relationship with God, let me share briefly how you can know for certain that you are a Christian and that these words are indeed intended for you.
You can begin a relationship with God.  First you must admit that you are sinner and that you have thought said and done things that break God’s law and violate His holiness. Second you must understand and believe that Christ died for you, taking your punishment for sin. He died on the cross for you making it possible for you to have that relationship with God. Finally, you must call on Him, trusting Him alone for salvation from your sin.  If this has been your decision, please contact me at the e-mail address associated with this blog.
[3] Logos Bible software.
[4] Logos Bible Software.

Thursday, February 26, 2015

David Prays as He Flees Absalom







David Prays as He Flees Absalom
Quiet Time
February 26, 2015
Psalm 3

The heading provided at the beginning of this Psalm in my Bible states that David wrote this as he was fleeing Absalom.   
David, first of all, states his case, describing the problem he is facing. Then he turns his attention to who God is and embedded in that is a promise of what God can do.  First of all, we note that David addresses God as Yahweh – the personal and covenant name for God.  He acknowledges that special relationship and then he enumerates who the LORD is to him flowing out of that relationship.
              First, God is a shield—Wiersbe indicates that he is calling Yahweh his protector. (TSB, 877)
              Second, he calls Yahweh his glory –in an entry from My Daily Bread, 2003, the author indicates that David found his worth or significance in Yahweh (http://odb.org/2003/10/06/god-my-glory/).
               Third, Yahweh is the lifter of his head – David was fully trusting God to return him to his throne.
 With that assurance, David lies down and rests, because He knows that Yahweh is on the job. He has that relationship with Yahweh that his enemies are lacking, In David’s case; his enemies here were other people.  Some of us fight the enemies of pain, loss, disappointment, and etc., but if we know Christ – then God has it firmly in control.
David asks the LORD to fight for him. While his imprecation is a bit graphic, the idea is that he want God and even knows that God is doing the fighting while he, himself, has taken every necessary step in the battle plan.
David closes his plea noting that salvation (deliverance, NLT) comes directly from the LORD.  Then he invokes God’s blessing.   Wiersbe notes that “David had no Ark of God, but he had the God of the Ark” on his side. (TSB, 877)
So what does this tell me about God?
     He is in control –i.e.Sovereign
     He is my shield – He protects me
     He is glory – He gives my life worth – I am not defined by my pain or whatever else is troubling me
     He is the lifter of my head –  closely associated with this is deliverance. He is my deliverer
So what is my response – to trust Him, follow Him and wait on Him, if need be.
    
                       

Wednesday, February 25, 2015

Job and God Meet



Job and God Meet

Quiet Time

February 25, 2015

Job 38-42

  Prayer is listening as much as it is talking. In chapters 38-41 we see the LORD addressing Job directly. As an aside, this name for God has not been used since chapters 1 and 2 (Wiersbe, Transformation Study Bible).  We know that this name speaks of Self-Existence and Covenant relationship. It is on this basis that Job is addressed by the LORD. Wiersbe summarizes His challenge to Job in the following statements:
1.       “Can you explain my creation? (38:1-38)
2.       Can you  oversee my creation (38:39-39:30)
3.       Can you subdue my creation? (40:6-41:39)”  (TSB, p. 865)

Job would respond twice, once in chapter 40 and ultimately in chapter 42.  The first time he essentially said that he would be quiet lest he speak inappropriately.  You see the LORD had revealed by his words His power and majesty to a man who said he knew Him.  I don’t think there is any rebuke intended for his honest statements of struggle.  The LORD is addressing the fact that Job really doesn’t know Him on the level that He desires. 

At the conclusion of the third speech, Job fell on his face and repented. He said:
1.       I know You can do all things  (anything)
2.       No one can thwart Your plans.
3.       I have pontificated on things and in areas where I had no knowledge.
4.       I have heard You before but now I have seen You
5.       All I can do is repent of my sin of pride.  (Job 42:1-6, ESV-para and TSB-para). 

 I think that Job had moved from knowledge of God to the knowledge of God by experience.  Such a thing frequently occurs in the crucible of suffering.  God referred to Job as “my servant” in the opening chapters of the book. Now once again we see that designation in 42:7. Wiersbe notes that Job had served by enduring suffering and negating the challenge of Satan that set the book in motion (Remember that challenge was that Job only served God to obtain the blessings that rested on his life) (Wiersbe, TSB). 

Job’s final prayer of the book is for his three friends at the direction of the LORD. They had presumed to understand both Job and God but had sadly failed.  At the command of the LORD, Job offered a sacrifice for them, prayed for them and they were forgiven. 

The end of the story is restoration – The LORD restored double to Job what he had lost.  It might be noteworthy to mention that Job only had 10 more children – some commentators take this as an indication that they were safe in Heaven.
We learn much of God in this book – but I think one of the key concepts is that God is faithful even in senseless and unexplained suffering. My response is to bow the knee and trust Him.

Tuesday, February 24, 2015

Job and Hope



Quiet Time

February 24, 2015

Job 14:14-23

Today we find Job praying once again and he revisits his argument with God that he is, after all, His handiwork. Job has the illusion that God is hiding Himself and information regarding his condition from him. Job is sinking down into hopelessness and notes that death is preferable to this state (remember his losses: his children, his possessions, his health, the support of his wife in the midst of it all, additionally his comforting friends are no help). Hopeless is a frightening state and Job is there, begging God to make known what is wrong with his life.  In his note from the Transformation Study Bible,  makes an interesting observation regarding hope. He notes that in I Peter 1:3, Christ is called ”the living hope.”  For those who have trusted Christ for salvation, there is a hope that is alive.  We have distinct advantages over Job: Our sins have been forgiven (Job lived pre-cross and pre-prescribed sacrificial system; as a presumed contemporary of Abraham, all he had was what had been imparted to him orally regarding the necessity of a sacrifice.  Second, we have the Holy Spirit who indwells us and informs us of our missteps – God is not captiously withholding that information from us. Third, we have Christ who is our living hope and is alive forevermore.  A living hope affords us a port in the storms of life.  That deserves a hallelujah even though it’s broken. 

"Broken Hallelujah"
I can barely stand right now.
Everything is crashing down,
And I wonder where You are.

I try to find the words to pray.
I don't always know what to say,
But You're the one that can hear my heart.

Even though I don't know what your plan is,
I know You're making beauty from these ashes.

I've seen joy and I've seen pain.
On my knees, I call Your name.
Here's my broken hallelujah.

With nothing left to hold onto,
I raise these empty hands to You.
Here's my broken hallelujah.

You know the things that have brought me here.
You know the story of every tear.
‘Cause You've been here from the very start.

Even though I don't know what your plan is,
I know You're making beauty from these ashes.

I've seen joy and I've seen pain.
On my knees, I call Your name.
Here's my broken hallelujah.

With nothing left to hold onto,
I raise these empty hands to You.
Here's my broken hallelujah.

When all is taken away, don't let my heart be changed.
Let me always sing Hallelujah
When I feel afraid, don't let my hope be erased
Let me always sing Hallelujah.
Let me always sing Hallelujah.

I will always sing
I will always sing
Here's my broken hallelujah.

(http://www.azlyrics.com/lyrics/afters/brokenhallelujah.html)